The Visions And Intensions Of Karl Marx Essay Example for Free

The Visions And Intensions Of Karl Marx Essay From the content of the Manifesto of the Communist Party, it is seen that Marx and Engels are not talking of any freedom but freedom from exploitation, freedom from class oppression, and freedom from class conflicts. In this sense, society cannot be considered free until it replaced capitalist exploitation with the free collaboration of all members of society. Freedom as deliverance of the worker from capitalist exploitation, is only one, though the most important aspect of his freedom. It cannot be restricted by negative characteristics, as in â€Å"freedom from something†. Freedom makes sense only when man is free not due to negative forces, to deliver him from something or the other, but due to positive forces, to show his real individuality (Hart, 1982). For Marx, freedoms like freedom of religion and the freedom to own property are hollow freedoms. In the manifesto, Marx wrote, â€Å"But dont wrangle with us so long as you apply, to our intended abolition of bourgeois property, the standard of your bourgeois notions of freedom, culture, law, etc. Your very ideas are but the outgrowth of the conditions of your bourgeois production and bourgeois property, just as your jurisprudence is but the will of your class made into a law for all, a will, whose essential character and direction are determined by the economical conditions of existence of your class.† Thus, only in a classless society would a human individual truly gain freedom. Karl Marx and Maximilian Weber are two of the founders of Modern Sociology. Marx and Weber were influential figures during their time, as both were active and visible in German politics. Their words hold a power in them that denotes authority and conviction thus becoming an inspiration or a threat to those who hear and read, yet were also widely criticized and disputed. These two however, as many people believe, share opposing views in many issues, particularly with regards to the controversial debate of capitalism and socialism. Yet they also share commonalities.Karl Marx is popularly known for his works that gave rise to the concept of communism. Marx is in fact trained in the field of philosophy but eventually veered towards economics and politics. Hence for many scholars then and now, he was more of a revolutionary communist than a philosopher. For Marx nevertheless, â€Å"the philosophers have only interpreted the world, the point is to change it,† this he wrote in his Theses on Feuerbach (Wolff, 2003). His most popular work was the Communist Manifesto (1848), which he co-authored with his lifelong friend, Friedrich Engels. Yet according to many academicians, even if the Manifesto is the most famous of Marx’ works, it is not the best material to use to analyze his sentiments and belief. In fact many deem the Economic and Political Manuscripts of 1844 as the heart of Marx’s analysis particularly in relation to economics.   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Prior to communism, what paved the way to the development of communistic ideas was the theory of Historical Materialism. This is Marx’s version of history, where forms of societies experience a constant rise and fall because that society had grown to inhibit human productive power. During his time, capitalism was the dominant society, thus, capitalism impedes human productivity. What follows the decrease in productivity is a revolution or epoch change because the former society can no longer serve the needs of man. Marx believes that the historical process or the progression or human societies undergoes a series of changes in the mode of production but will eventually culminate to communism; communism will replace capitalism giving rise to a â€Å"society in which each person should contribute according to their ability and receive such according to their need† (Wolff 2003).   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Marx’s postulates, though some were regarded as unempirical, were nonetheless necessary, as he was able to discuss economics using â€Å"material bases† rather than relying on philosophical abstractions and dialectics (Kemerling, 2002). Most importantly, his works were viewed as the inspiration for the victory of the Bolsheviks several decades later in the October Revolution. His most notable and recognized ideas is that the Proletariats, Bolsheviks for the Russians, are not given their fair share during the production of commodities, thus there is no harmonious relationship between the capitalist profit earner and the working man and neither will there be an equilibrium in the capitalist market (Weber, 2006). Karl Marx believes that revolution is inevitable. Nations will aspire for a society that fosters equality and progress for everyone and not just the ruling class. This emerges from an uprising from the proletariat as they continue to feel antagonism from the bourgeoisie. Modern day societies, according to Marx, are basically divided into two major classes: the bourgeoisie, or the capitalist, ruling class, and the proletariat, or the working class. With this class distinction, material wealth of a nation is totally controlled by the capitalists, while the working class only depends on salary as they work for the continued wealthy existence of the bourgeoisie. Marx believes that ultimately, the working class will notice the inequalities in their society and will wish to bring about major changes that can only be possible through revolutionary means. (Kemerling). Marx acknowledges the differing ideas on socialism and communism, but eventually concludes that it is through revolution that true communist ideals can be met. Believers in socialist and communist systems assert that antagonism persists as industrial development continues. Since the economic condition does not provide for the emancipation of the proletariat, â€Å"they therefore search after a new social science, after new social laws, that are to create these conditions† (Marx 110). Central to Marx’ concept is class distinction, which has been present throughout the course of history. The modern capitalistic society is itself a product of the feudal society, but has brought about new forms of oppression. Capitalism evolved from feudal concepts and continues to evolve in order to sustain itself – incessantly changing the means of production and exchange. The bourgeoisie has made itself the center of every society in the world as it compelled all nations to follow its model of society – a society that has enormously increased urban population so as to take them away from the simple rural life (Marx 64-64). It has also promoted a mode of production, which it presents to be based on freedom, i.e., free trade and globalization. In the process, the bourgeoisie has given power and wealth to only a few people, that is, the ruling class. On the other hand, the proletariat becomes mere commodities as capitalists continue to look for cheaper labor, and the workers, since they are selling themselves for labor and are competing with other workers for daily sustenance, turn out with lower wages in the end. In the long run, labor becomes more burdensome to the workers even as the wages go down. The economic situation of the working class, as they will eventually discover, is due primarily to the system of production, the system that the capitalists themselves have developed for their own welfare. Marx also notes that even the small shopowners, tradespeople, and handicraftsmen, unable to compete on equal footing against the larger capitalist groups, become part of the proletariat, although they are more conservative, considering only their future interests (70-71). The working class is the revolutionary class that is bound to face the bourgeoisie, starting with small groups until it forms into a national group that will take power from bourgeoisie to centralize all instruments of production. Communists envision a classless society and promote the common interests of the proletariat, and support the overthrow of the capitalists so that the working class will gain power. Marx believes that the communists are the most advanced of all sectors of the working class, as they work towards the abolition of private property, which has been the basis for antagonism of the working class (80-81). Marx predicts that the capitalist society will eventually evolve, leading to its demise as the proletarians resist the system and fight for the emancipation of the working class.   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   REFERENCES Hart, M. (1982) The Ranking of the Most Influential Persons in History, Galahad Books, New York City. Kemerling, G. (2002, August 7). Karl Marx. Retrieved Jan. 25, 2007 at:   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   http://www.philosophypages.com/ph/marx/htm Marx, K. and   Engels, F.   The Communist Manifesto. New York: Simon and Schuster Inc., 1964. Weber, M. (2006, July 30). In Wikipedia, The Free Encyclopedia. Retrieved Jan. 25, 2007 at: http://en.wikipedia.org/w/   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   index.php?title=Max_Weberoldid=66750368 Wolff, J. (2003, August 26). Karl Marx. Retrieved Jan. 25, 2007 at:   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   http://plato.stanford.edu/entries/marx/

Service Delivery Essay Example for Free

Service Delivery Essay The goals of this paper are to research; diagram service delivery processes, and then describe how the process would be effective in the given situation. A research and define service delivery processes in different disciplines or areas to capture the best processes. A service culture will be defined and a description will be given as to why it is important. A description will also be given as to why service employees are critical to the success of delivery in any service organization. Using the writer on personal examples, the writer will discuss the general importance of customers in the successful creation and delivery of service experiences. Last, an internet search will be done to locate three services that the writer is interesting in exploring. The service will be described and outline the advantages and disadvantages of purchasing these services via e-commerce as opposed to the traditional market. The implications that purchasing online has for the service culture and customer experience will be given. Service Culture Organizations have different culture and service culture is one thing that has a major impact on customers and their decision. Service culture consists of many components with each impacting customers and helping to establish the success or failure of customer service proposals (Lucas, 2008). Organizations sometimes over-promise and under-deliver due to their cultural and internal systems and do not have the ability to support customer service proposals (Lucas, 2008). For example, assume that the management of an organization has their marketing department develop a slick piece of literature describing all the benefits of a new product or service provided by a new corporate partner organization† (Lucas, 2008, p. 1). A special 800 number is then launched for responses but the company is unsuccessful when it comes to hiring extra staff or sufficiently trained current employees to handle the customer calls. The venture is prone to be unsuccessful. A service culture allows the business to accomplish key business goals, solve vital problems and increase capabilities to aim at future prospects. Customers also have an important role in the success of a business. A business cannot be successful unless there are customers. Several work fields requires customer input for service creation such as or haircuts, annual exam, and full service restaurant. The clients input customize a standard service. The provision of the service requires the customer purchase. Customer input (information material) is necessary for an adequate outcome, but the service firm provides the service. Jobs where customer presence is required during service delivery are airline travel, motel stay, and fast-food restaurant. Customers play a variety of roles in the service experience. Some of those roles are productive resource, contributor to quality, satisfaction and value; and as competitor to the service organization. Customer as a productive resource for example, in contributing information and effort in the diagnoses of their ailments, patients of a healthcare organization are part of the service production process. If they provide accurate information in a timely fashion, physicians will be more efficient and accurate in their diagnoses. Thus, the quality of the information patients provide can ultimately affect the quality of the outcome. Furthermore, in most cases, if patients follow their physician’s advice, they will be less likely to return for follow-up treatment, further increasing the healthcare organization’s productivity. (Bitner, Faranda, Hubbert, Zeithaml, 1997, p. 3) E-Business In today’s economic marketplace, E-business has transformed the way that businesses functions. Businesses have the ability to grow and expand beyond their local market because of the technological advances of the past few decades. So that small businesses can increase their sales and profits, the Internet now allows small businesses to reach national or global consumers with their products and services. However, some disadvantages come along with these advantages such as creating higher levels of economic challenges not formerly seen. (Vitez, 2013) E-business has one big advantage, which is the low startup costs needed to begin business operations. Once small companies have increased their working capital after starting their company via the Internet they expand into traditional brick and mortar stores. Companies may choose to simply expand their Internet footprint rather than creating a physical storefront, depending on their business success. Businesses need a computer, website hosting service, and Internet connection as the main operating equipment, which makes internet storefront relatively cheap. (Vitez, 2013) E-business has two major disadvantages and they are the increased levels of competition and the difficulty of creating positive goodwill through a website and computer. Sellers must find a competitive advantage over more competitors than usual, because individuals and traditional businesses may enter the e-business marketplace. Customers generally place high value on customer service in the brick and mortar business environment. E-businesses generally have a hard time trying to creating the same type of positive customer service, bear in mind that their customers may be miles away from the e-business’s operations. Since impersonal email is a common form of communication in e-business customers may have a problem understanding mistakes or errors. (Vitez, 2013) Car insurance has begun mandatory in today society and getting the best price is necessary. There is something missing even though anyone can find and obtain car insurance quotes online or even find a life quote. When doing the quote online the person will be missing the personal and professional experience of someone behind the desk that is hope to be acting in his or her best interest. To completely remove the critical thinking part of it rather than relying on a possible expert in the field (if not an expert someone that does it daily) they depend on a website to ask certain questions. More coverage for less money maybe there are riders or slight tweaks on the policy that may be provided. Legal Service Legal service is needed in any businesses. Legal services can be obtain either online or the traditional method. There are pros and cons to online services as well as the traditional method. There are as follows: * No driving. Simply jump online and you are there * No waiting. Your services are all available for you once you register. Just find and click. * Licensed Attorney provided legal advice. You dont just purchase the legal product, you get the service to go with it. Superior service. Maybe you do have to get your own coffee, but you have the option of getting it whenever and wherever you want * Save money. Less overhead, and more focused legal services means you save money over a traditional law firm. * Your data and information are protected by bank grade encryption when you enter the protected and secure area. * Secure and private communications. Not even the secretary has any idea why you need the services. (Inlawcenter, 2013, p. 1) Conclusion A business involves many different things in order to make it successful. The service delivery process is different in every company but necessary for a company progress. This paper has defined service culture and described why it is important. A description of why service employees are critical to the success of delivery in any service organization was given. Examples of how customers play a role in the successful creation and delivery of service experiences. Final a search was done and three services where describe and the advantages and disadvantages of purchasing them online versus traditional was given.

National Museums: Safeguarding Intangible Cultural Heritage

National Museums: Safeguarding Intangible Cultural Heritage Role of Bangladesh National Museum to Safeguard Intangible Cultural Heritage: A Review Bangladesh National Museum Abstract This paper aims to investigate the role of Bangladesh National Museum to safeguard intangible cultural heritage which is considered as the fundamental of tangible culture. Unfortunately, for the contentious impact of modernization, our intangible cultural heritages are under serious threat to its existence which is very alarming for us because if we fail to preserve our intangible cultural heritage, we will lose our entity as a distinctive nation in the map of the world. National Museum as a pioneer organization of the government play effective role to safeguard intangible cultural heritage in many ways. Introduction: The cultural heritage of Bangladesh is very rich and historically highly regarded by the world community as it has uniqueness and specialities which are very distinct in character. This heritage includes both tangible and intangible cultures. From the primitive age to the present day Bangladesh is an arable soil of intangible cultural heritage like song, rituals, tradition, dance, performing art, festive, games, cuisine, folktales and architecture.etc and these intangible heritages have significant influence on the way of life of the people which makes Bangladeshi people distinct from other nations. It should be mentioned that the tangible culture of Bangladesh is very uniquely unique like craft, different type of objects and all antiquities. Bangladesh National Museum has started its journey in 1913 as Dhaka Museum. Dhaka Museum was located at Nimtoli Baro Duari area of Dhaka with two rooms. Eventually, Dhaka Museum transformed upgraded as Bangladesh National Museum in 1983 and shifted to present building at Shahbag. Bangladesh National Museum has a collection of near 86 thousand antiquities. As a wing of the Ministry of Cultural Affairs, People’s Republic of Bangladesh, Bangladesh Namtional Museum is playing vaital role to preserve tangible and intangible heritage of the country and portraying rich, positive and bright image in front of the world community. On August 7, 2013 Bangladesh National Museum celebrated its 100 years of establishment. In its long journey, it has taken many milestone initiatives to safeguard intangible cultural heritages. 1.1 Methodology Both primary and secondary data have been used to prepare this paper. Primary data were collected from the interview and discussion of the Bangladesh National Museum staffs. And secondary data were collected from different books, journals and articles. What is Intangible Cultural Heritage? When sociologists talk about culture, they are more interested about the features of society which are learnt rather than inherited and these features help members of the society to co-operate and communicate with each other which facilitate them to create common platform to survive in a society. Culture consists of both intangible aspects and tangible aspects. Intangible aspects include belief, ideas, values and tangible aspect includes the objects, symbols and technologies which correspond to that aspect (Giddens, 2001). Culture comes from the Latin word ‘colere’ means ‘to cultivate’ to ‘to till the soil’. Smelse (1993) defined culture as ‘a set of values, views of reality, and codes of behavior, held in common people who share a distinctive way of life’. Schaefer (2006) identified culture as ‘ totality of learned, socially transmitted customs, knowledge, material objects, and behavior’. Giddens (2001) has given a bro ader view about culture .He says that culture refers to the ways of life of the members of the society, or of groups within a society. Ways of life of the members of the society or group consist of tangible and intangible culture. Intangible culture can not be touched which is opposite to the tangible. Intangible culture includes song, music, drama, skills, and others. Basic Texts of the 2003 convention for the safeguarding of the Intangible Cultural Heritage defined Intangible Cultural Heritage in page page-5 as ‘†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦..the practices, representations, expressions, knowledge, skills-as well as the instruments, objects, artifacts, and cultural spaces associated therewith-that communities, groups and, in some cases, individuals recognize as part of their cultural heritage. This intangible heritage, transmitted from generation to generation, is constantly related by communities and groups in response to their environment, their interaction with nature and history, and provides them with a sense of identity and continuity, thus promoting respect for cultural diversity and human creativity†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦.’ ‘†¦..the intangible Cultural Heritage, as defined above, is manifested inter alia the following domains: Oral traditions and expressions, including language as a vehicle of the intangiable cultural heritage; Performing arts; Social practices, rituals and festive events; Knowledge and practices concerning nature and the universe; Traditional craftsmanship†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦..’ Why should Intangible Culture be safeguarded? Basic Texts of the 2003 convention for the Safeguarding of the Intangible Cultural Heritage defined ‘Safeguarding’ in page page-6 as ‘†¦Ã¢â‚¬ ¦..‘Safeguarding’ means measures aimed at ensuring the viability of the intangible cultural heritage, including the identification, documentation, research, preservation, protection, promotion, enhancement, transmission, particularly through formal and informal education, as well as the revitalization of the various aspect of such heritage†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦..’ It is indeed very important to safeguard intangible cultural heritage like tangible cultural heritage. In fact, intangible cultural heritage is treated as the foundation of tangible cultural heritage. If we do not take appropriate measure to safeguard intangible cultural heritage, it will be very difficult for us to preserve and cherish our culture. Westernization, Americanization, Indianization, Urbanization, industrialization and above all because of the impact of the globalization our norms, values and rituals are changing and many of our folkways, morse and folk culture are disappearing and some are losing distinctiveness. Because of the information technology and media, foreign culture is becoming a part of our culture and influencing our life in many ways. To exist as an ethnic group and as a nation it is really essential to safeguard our intangible which is considered as the manufacturing element of tangible culture. To safeguard intangible cultural heritage public awareness, collective endeavors of local community and government organization and appropriate laws are needed. Some specific steps should be taken;; Identification of intangible cultural heritage, preparation of inventory and introduction of awareness programme (UNESCO, 2012). Role of Bangladesh National Museum in Preserving Cultural Heritage 4.1 The Oral History of Bangladesh Bangladesh is a land of poets, novelists, intellectuals, politicians, artists and journalist who immensely contributed and, in fact, are contributing to the socio-cultural development of the country and without this contribution society cannot be progressive or as a nation we could not be able to identify as an enlightened nation. Henceforth, in 1985 Bangladesh national Museum has taken a landmark initiative to interview eminent personalities of different fields in audio format and US Ford Foundation was kind enough to finance the project considering the importance and need which eventually helped enrich the collection of Bangladesh National Museum and opened an opportunity for the new generation to know about their distinguished predecessors and their views and philosophy of life and the society as a whole. The project title was ‘The Oral History of Bangladesh’. Under this project, Bangladesh National Museum was able to interview 100 eminent personalities including Abu Jafar Shamsuddin, Justice Abdus Sattar, journalist Md. Nasir Uddin, Poet Sufia Kamal, writer Monsur Uddin, Mokhlesur Rahman (shidhu mia), Basonti Guha Thakurota, Doc. Ahashanul Haque, with two different views firstly, to preserve the biography of those persons and secondly, to bring out socio-cultural, political and economic condition of the country of that time through their interviews. It was expected that this audio archive would able to work as a store house of knowledge for many research and references in future. Understanding the reality and significance, Bangladesh National Museum has taken further initiative to publish a book converting the audios named ‘A Hand Book of Oral History’ in English which is stored in the library of the museum and accessible for the people in large(Bangladesh National Museum, 1992). Keeping that success in mind and realizing the importance, national museum authority has initiated second phase of the project from 2012 where another 100 persons are enlisted to be interviewed and it would be recorded in video format and a book will be published in due course. This project is running successfully and ten interviews are already recoded. Professor Shordar Fajlul Karim, Mostofa Nurul Islam, Professor Shalauddin and Nurjahan Begum remarkable are among them. 4.2 Cultural Heritage of Districts Another notable step in respect of safeguarding intangible cultural heritage taken by Bangladesh national Museum was the making of video documentary of few districts which have historical heritage and are famous for rich culture. The districts are Rajbari, Mymensingh, Panchagor, Dinajpur, Rajshahi, Thakurgaon, Naogaon, Cumilla, Chittagong, Kushtia, Bhola, Pirojpur, Coxes Bazar, Bandorbon, Netrokona, Tangail, Jinaidaha and Bhola. The initiative was made in the year 1993. Three different steps were taken to complete the package. Firstly, all the historical places were recorded in video format and narration was added later on, secondly, with the help of the District Commissioner office a fair was organized and recorded accordingly to demonstrate the festive mode of Bangladeshi culture and its inner artifacts and folk song, Ghetu gan, lati khela, palagan, putulnach, snake-charming were included in the fair as well, thirdly, interview of the local eminent persons were recorded as witness statements to bring our the history, culture and tradition more authentically. It should be mentioned here that many historical places were comprehensively covered under this project like pirojpur kumar para, sundorbon, Monpura in Bhola district (Floating area), kantojirmondir in Dinajpur, Kusumba mosque in Naogaon, laloner mazar in Kustia, moynamoti in Comilla, paharpur bihar in Rajshahi including local famous mosques and temples. 4.3 Gramophone Record of famous Singers Bangladesh National Museum as a catalyst to preserve national history and heritage owns 123 gramophone record of many famous singers of Bangladesh which is not only significant in the history of Bangladeshi music but also reference source for future research. The records include the song of Abbasuddin, Kanon Devi, Komoldas Gupto, Shochin Dev Bormon, Baul Song etc. 4.4 Documentary on Liberation War In the year 1996 December, seven days long Reminiscence Programme on Liberation War was organized by Bangladesh National Museum. Seven different groups of people shared their memories of Liberation War and it was recorded in video format and the groups were constituted with Civil Freedom Fighter, Politicians, Cultural Personalities, Journalists and Artists, Administrative Officer of the Mujib Nagar Government, representative of Military, Para- Military and Police, family members of the Intellectual Martyrs and members of the Shadin Bangla Beter Kandro. The video documentary is preserved in Bangladesh National Museum as one of the valued documents of Liberation War with versatile information. 4.5 Documentary on Shitol Pati and Rickshaw Painting Documentary on Shitol Pati and Rickshaw Painting was made in the year 1999. A team from Bangladesh National Museum went to Balagonj of Sylhet district which is famous for Shitol Pati and made a documentary on that. All the steps of Shitol pati fabrication was recorded, starting from cane collection to weaving. National Museum officials also went to Rayer Bazar of Dhaka which is a famous place for Rickshaw Painting to record the technique of Rickshaw Painting which is considered as colorful folk paint. 4.6 Celebration of Bangla New Year Bangladesh National Museum takes initiative to celebrate Bangla New Year every year and fair and cultural programme performed by folk artist are organized as part of the celebration. In New Year fair different stalls are positioned with Pittha, handicrafts, pottery, dolls, local home decor, local musical instruments and others. Performers and singers from all over the country are invited in the New Year cultural fair. Concerned department of Bangladesh National Museum gives profound efforts to bring the artists from different parts of the country targeting those types of artists who have unique ability to perform folk song which are under serious threat of the influence of so called modern song. Our indigenous songs like Baul, Lalon, Vatiary, Jari, Sari and Pala are performed by the artist which create the interest among the spectators and give them opportunity to reiterate their love to the indigenous song. This initiative of Bangladesh National Museum should be considered as a perf ect inventiveness to transmit and promote indigenous song in a turbulent cultural atmosphere. 4.7. Exhibition of Traditional folk craft: Every year Bangladesh National Museum arranges an exhibition on our traditional craft. Here they exhibit the process of craft, like jamdani weaving, Shitol pati weaving, pottery making , tribal cloth weaving, Shola crafts, metal crafts etc. Every year Bangladesh National Museum arranges this exhibition to encourage the folk artists and also speared out this knowledge our new generation. Conclusion From the above discussion it is clearly understood that a leading organization of Bangladesh Government, National Museum is taking numerous steps to safeguard intangible cultural heritage through research, identification, documentation, preservation, protection, promotion, enhancement, transmission, particularly through formal and informal approach, as well as the revitalization of the various aspect of such heritage. For some predicaments like insufficient budget, bureaucracy, training and other requirements Museum is unable to extend the limit of its operation in regards to safeguard intangible cultural heritage. If these problems are solved, and if, it can work to its desired level, in future, she could play a very effective role to safeguard intangible cultural heritage which she is doing with lots of pride in the case of tangible cultural heritage. References Bangladesh National Museum (19912) A Hand Book of Oral History. Dhaka: Director General, Bangladesh National Museum Ginnens, Anthony (1997) Sociology. Cambridge: Polity Press Smelser, Neil J. (1993) Sociology. New Delhi: Prentice Hall of India Schaefer, Richard T. (2006) Sociology. New York: McGraw Hill UNESCO (2012) Basic Texts of the 2003 Convention for the Safeguarding of the Intangible Cultural Heritage. France

Baldwins Views on Struggles of Blacks in America Essay -- James Baldw

Same Story, Different Continents During the late 1950?s and early 1960?s, many African nations were struggling for their independence from Europe. In ?Down at the Cross,? James Baldwin relates this struggle to that of blacks in the United States during the same time period, and there are far more similarities than Baldwin mentions. Although this comparison offers hope, demonstrating the power of blacks over white oppressors, the ongoing European presence in Africa is a painful reminder that independence and freedom are not complete. Since the 1880?s, when European nations colonized Africa, Europe had almost complete control over the continent, but this changed during the 1950?s and 60?s. By 1958, ten African countries had gained their independence, and sixteen more joined the list in 1960 alone. Although these nations? gain of independence demonstrates the ability of blacks to overpower their white oppressors, Baldwin argues ?The word ?independence? in Africa and the word ?integration? here are almost equally meaningless; that is, Europe has not yet left Africa, and black men here are not yet free? (336). While black people had been legally free in the United States since 1863, two decades before the European colonization of Africa, they were still not truly free, almost a century later. The absence of true freedom is apparent in Baldwin?s other essays, in which he writes about the rampant prejudice and discrimination of the 1950?s and 60?s. Blacks during this time were limited as to where they could live, go to school, use the bathroom, eat, and drink. ?Such were the cases of a Nigerian second secretary who was rebuffed last week when he tried to order breakfast in Charlottesville, VA, and a Ghanaian second secret... .... The National Park Service. 17 Mar. 2004 . ?Lumumba Moved; Reported Beaten.? New York Times 19 Jan. 1961: 7. McLaughlin, Kathleen. ?U.N. Jobs Easing Plight in Congo? New York Times 22 Jan. 1961: 8. ?New Money Set for South Africa? New York Times 16 Jan. 1961: 2. Power Struggle. Revolutionary Suicide: Controlling the Myth of Huey P. Newton. 17 Mar. 2004 . Schmidt, Dana Adams. ?Africans Protest Prejudice in U.S.? New York Times 21 Jan. 1961: 4. Tanner, Henry. ?Mali President Calls on Nation To Fight ?Foreign Subversion. New York Times 16 Jan. 1961: 2. The Tripartite Invasion, 1956. About.com. 5 Mar. 2004 . ?U.N. Shuns Effort in Lumumba Case.? New York Times 20 Jan. 1961: 3.

Television and Media - Variety in TV Shows :: Exploratory Essays Research Papers

Variety in Television Shows There are many different television shows today, practically one for every person in the family. Comedies, dramas, action-adventure all these different forums of television, but they all seem to be about the same people. Threw all the different verity of shows on TV all the characters have common similarities with each other. They are mostly composed of white people and the upper class. Even if the show claims to be about the working class the characters are usually never seen working or even warring about money, they also never have a problem paying rent or buying new clothes. This gives a false image of the working class. The lack of a divers cast also misleads the audience the black population is expected to outnumber the white population in this country by the year 2009. Yet all major television stations don't have many if ant minority in their shows. This leaves most of America's people unrepresentative on television. If these stations where trying to portray the middle class they did not do so in an affective manor. Looking at the show "friends" the whole cast is composed of white actors and never has a minority ever been represented in the show. All the characters have jobs but are never seen at them, occasionally we see Monica in the kitchen where she works, or Rachel in the Coffey shop doing anything but work. Even with the unusual appearance at work the characters still seem to have great apartments and seem fashionably beautiful. "Friend" is one of the most popular shows on television today. How is that possible, the answer is that executives who write and produce the shows have no idea what its really like for young adults in society today. They assume things about the American public and pass it on as the real thing. This in turn is digested by the American public and watched because theirs nothing else that is entertaining enough to keep their attention the reason why television shows seem the same is because they are made and produced by the same people with a formula that i s followed by others. Look at the show "Will and Grace" it seems to have broken the mold of the usual sitcom.

imperialism in Ecuador :: essays research papers

ECUADOR Before becoming Ecuador in 1830 it was known as the Vice royalty of Granada. Western imperialism and exploration led Spain to inhabit this Gold mine. Thesis: Slide 1 The year 1492 brought about many changes in the Old World that forever altered the way we understand and perceive the New World. Imperialism and Colonialism soared to new heights and brought two completely different worlds into a crash course forever entwining cultures, laws, religion, and customs in North and South America.   Ã‚  Ã‚  Ã‚  Ã‚  Slide 2 The year 1492 is important in many ways. After centuries of fighting the Muslims, Jews, and Moors were finally expelled out of Granada, the last strong hold of other religions in Spain. Christianity once again reigned in Spain. This led monarchy to fortify their homeland and start looking for new land to monopolize and colonize on in Asia. This is why they called the Western part of South America New Granada.   Ã‚  Ã‚  Ã‚  Ã‚   Slide 2- the man the Spanish monarchy chose was Christopher Columbus. Columbus is known for stumbling into America while looking for Asia. Slide 2- the men who deserve the credit should be the man who conquered the Americas and that is Hernando Cortes and Francisco Pizarro. Slide 2 transition into slide 3- Once Cortes and his small army defeated Montezuma’s powerful Mexican Aztec warriors, which outnumbered the Spaniards 10-1. The riches in form of Gold started to flood into Spain. Slide 3- once Queen Isabel died in 1504 and Ferdinand died in1516 there was a power struggle between the families. Charles V and queen Isabel of Portugal took over and immediately had to make political alliances as soon as possible. What better way then conquering new land and people? Spanish Thrown to send Francisco Pizarro on a new Expedition down south to find the other Great Empire that was rumored to exist in the south Slide 3- the motivational factors were over Gold but to make it sound a little better to the church and to the public, the Monarchy said it was to spread Christianity in the new world. Slide 3- on the new expedition Pizarro brought with him a man by the name of Diego de Almargo in 1532 and used Ecuador as the staging point for new invasion of Inca Empire.   Ã‚  Ã‚  Ã‚  Ã‚  Slide 4- now the next obstacle was finding the Empire and learning as much as possible about them to defeat them.   Ã‚  Ã‚  Ã‚  Ã‚  Slide 4- The Spaniards learned that the Incas ruled the area since 1200 A.

Animal Rights and Ethics

Is it ethical for animals to have the same rights as humans? During this paper I will present the views of both sides. I will try my best to give the reader a chance to come to there own unbiased conclusion. I will talk about the key areas of animal ethics. I will present the facts and reasoning behind the arguments over Animal cruelty, testing, hunting, and improper housing. My conclusion will hopefully bring us closer to answering many of the question surrounding â€Å"Animal Rights and Ethics†. Animals Rights and Ethics† Animal ethics is a complex subject. Despite opinions Animal ethics has nothing to do with someone’s sentimental love for animal. In fact you don't even have to own or like animals to argue that it is morally wrong to mistreat them. For many it raises fundamental questions about the basis of moral rights. For years animal rights activist have tried to prevent animal suffering. Two of the main topics which animal rights activists have brought to the attention of the public are; animal testing and hunting.The testing performed on animals has gone on for years and even with certain regulations set in place some of these experiments can be extremely cruel and barbaric. Even now it is still defended by the scientist performing these acts and our governments as a necessary (evils or) safety procedure. They don't want to spray perfume on people and cause them to get a rash so they use it on animals before it is safe for the public. There have been a lot of negativity surrounding animals testing but some of these tests have lead to medical breakthroughs.Clinicians can now use Herceptin to treat Breast Cancer. If it wasn’t for animal testing the estimated five million diagnosed diabetics in the United States alone wouldn’t be able to use Insulin safely. If we look at the good side of animal testing it is that humans benefit in long run. The dark side of animal testing is the majority of test subjects or test animals h ave went blind or died not because of medical advancements but simply because it was necessary to test whether cosmetics like perfume burned when sprayed in eyes of animals instead of humans.The views of animal rights activists are that innocent animals live there life in labs and cages not for the benefit of man but for the benefit of the next test. As of today these procedures are viewed as ethical and expectable in our culture. Hunting is an extremely controversial subject because hunting in different cultures means different things. In this country hunting laws were dramatically, changed causing outcry within the hunting community. Activist believes it would be ethical to ban hunting world wide.Hunters would argue that they have the right to live off the land and it’s a form of population control. It comes back to the fact hunters don't need meat to live and most hunting is did for fun, not for food. As far as population control places like Africa have adopted things like â€Å"Hunting Safari's†. On these safari's you can hunt any animal for a certain fee. So as long as you have the money you can go kill a rhino or tiger with no hesitation for fun. To pay and kill innocent animals for a photo ethically seems to be a ludicrous idea.If animals kill people it is universally viewed that the animal should be put down but when humans kill animals it’s the exact opposite. Most Activists have felt if animals don't have rights people will always be allowed to commit these unethical acts. While hunters feel they can't be held morally wrong if these events are legal by law. For years people have avoided arguing that all animals deserve rights because this would give rights to creatures that are so simple that the idea of them having rights would seem to defy common sense.The second problem is arguing which animals should have rights. The argument that only the â€Å"higher level† animals have rights would suggest that we have the right to pick and choose which animals deserve respect. For instance the household animals which we keep as pets have the right to live a happy fulfilled life, but the spider you washed down the stink or the slug you or a kid poured salt over did not because they are not a â€Å"higher† animal. Even though it might seem wrong or controversial for one to decide which are ‘higher’ animals, our society and government have decided this for us.For example household pets such as dogs and cats are hailed too much higher standards in the United States than Cows or Chickens. Which raises the question, is it ethically wrong for Animal rights activists to fight for the rights of some animals and not others? Animal Cruelty is a subject that spreads far across the United States and into most civilized cultures. Animal cruelty can either be in the form of intentional abuse, simple neglect, or abandonment of animals. Whatever forms the abuse takes, however, the animal that is the victim of the abuse is often helpless and may experience extreme suffering.Animal right activist feel if you don’t know how to take care or treat an animal it can be as deadly as physical abuse to care for one. Activist also feel by giving a child a fish, rabbit, or bird to take care of can viewed as intentional neglect or abuse. This is based upon a child not being able to take care of its self but giving another life which depends on its care in order for it to live. This is hardly ever considered by the parent(s) or suppliers of pets and for that that reason organization like PETA and The Humane Society feel it is necessary to step in and make the general public aware of these issues.The Improper housing of animals have been a bitter subject with Animal rights activist as well. This is viewed as immoral because Activist feel it is unfair to house or travel with animals in cages against their will. They see places like the zoo, breeding houses, and the circus can all be guilty of the in proper housing of animals. The general public along with the zoo, breeding houses and the circus do not see anything wrong with the showcasing of animals but the showcasing is not at the core of what upsets the activist.The argument is that animals are being treated and housed unfairly and immorally for profit or amusement. Governments and a lot of organizations have taken action against the in proper housing and treatment of animals. Law enforcement units have been made to protect and ensure animal safety but still Animal activist feel it’s not enough. Animal activist feel the best way ethically to make a difference would be to give animals the same rights as humans. Which brings us back to the main topic: Is it ethical for animals to have the same rights as humans?The arguments against animal rights center on whether animals behave morally, because rights only have a meaning within a moral community. And as animals don't behave in a moral way they don't deserve mora l treatment from other beings. It is said that animals usually behave selfishly, and look after their own interests, while humans will often help others, even if this is to their own disadvantage. Some feel Animals don't display these characteristics and therefore is not a member of a â€Å"moral community†. Some people enjoy eating meat and fish, and so face a conflict between animal and human interests.The act of killing animals for food is trivial because humans do not need to eat meat in order to survive. So should the human interest to eat meat be satisfied at the expense of the animals? Moral behavior comes into play when asking this question. To the people that argue animals don't behave morally therefore they don't deserve rights, I ask this. If we behave in an immoral manner do we deserve our rights? The view that animals were put on this earth to serve human's comes originally from the Bible, but probably reflects a basic human attitude towards other species.It was for these reasons that the Animal Welfare Act was put in to place. The Act is an overhaul of pet abuse laws and came into force in England and Wales in 2007. The act was the first review of pet laws in 94 years. It replaced the Protection of Animals Act, first passed in 1911 and designed to prevent outright cruelty to animals. The animal welfare act combined more than 20 pieces of legislation in to one. The act introduced harsher penalties for neglect and cruelty, including fines at up to 20,000, a maximum jail term of 51 weeks and a lifetime ban of some people keeping pets.It also rose the age of buying a pet from 12 to 16 years old. Although the act banned mutation for cosmetic reasons such as docking (cutting or removal) of the tail the exception was made for â€Å"working† dogs' such as those in the police or armed forces. It also allowed such practices as castrating, spaying cats and dogs and ear tagging which were not made illegal. This act has forced people to acknowle dge that animals do have rights. In closing, I feel animals deserve more than the rights they have and that we might not deserve all the options and liberties we are granted.It is ethical to treat others as you would like to be treated, should this statement only be meant for man. I think this comes down to knowing what is right or wrong but by saying that I can only consider my view as what is right, which could be viewed by others as wrong. I present this conclusion; â€Å"When hunting becomes a sport instead of a survival skill, it is wrong. When one animal is considered better than another that is wrong’. When any life is taken out of neglect, spite, hobby or abuse, Animal or human, ethically and morally, we can agree, without bias is â€Å"wrong†.